“And you, who were dead in your trespasses and the uncircumcision of your
flesh, God made alive together with him, having forgiven us all our trespasses, by cancelling the record of debt that stood against us
with its legal demands. This he set aside, nailing it to the cross.” Colossians
2:13&14
If I had a
pound for every time a non-believer made a judgement on what I as a Christian
should do or think or say I would be a very rich man by now! Christian
stereotypes abound across society, which range from the naïve to the downright
offensive. We’re either gullible or foolish for believing in a God that is “not
real”; the boring-no fun prudish and inhibited introverts or the ‘Bible
bashing’ extremists who are dangerous and a threat to a tolerant society. Our
misrepresentation is astonishing but the door swings both ways – it is not only
our secular society that paints a distorted picture of us; there are some in
the Church itself who are equally guilty of such uninformed misjudgements.
I heard it
said once that all other of God’s characteristics we can comprehend because we
have experience of them – love, justice, forgiveness, mercy etc. However,
holiness is beyond our comprehension because as human beings we are not holy,
nor can we experience holiness without first being reborn in the Spirit as we
are spiritually dead in our sin. Thus our understanding of holiness is based on
our interpretation of Scripture rather than personal experience. This has
caused so much controversy throughout the ages and led to so much division in
the Church.
Firstly let
me defend that statement against those who may counter with the argument we can
be sure of our interpretation of Scripture precisely because we now have the
indwelling Holy Spirit – the Corinthians were perhaps the most charismatic
church in the New Testament, moving in the myriad gifts of the Holy Spirit and
yet Paul described them as ‘carnal’ because of their acceptance of sin within
their congregation. So it is possible, paradoxically, to have the Holy Spirit
at yet be ‘unspiritual’ in certain matters.
Returning to
my point, what constitutes a holy and righteous living is a matter of delicate
interpretation. This is evident in Paul’s teaching in Romans 14 about causing a
brother or sister in Christ to stumble. A generation ago there were
denominations that condemned dancing and going to the cinema and women were not
meant to attend church with their heads uncovered. Historically the Puritans
balked at the degeneration they saw in the moral fabric of society. Famously
Oliver Cromwell who became Lord Protector after Charles I’s execution banned
ball games on a Sunday and enforced that everyone fast on Christmas day! While
many Christians today are well-meaning they can also fail to understand what
grace truly means and how it works in practice.
Whether it is
views on the death penalty, vegetarianism, animal rights, war, consumerism, alcohol, smoking,
tattoos, heavy-metal, swearing there are many subjects and issues that are a
grey area Biblically speaking and we as Christians must tread carefully before
pronouncing judgement and falling into the trap of legalism and Pharisaicalism.
Self-righteousness and pride are two of the most pervasive sins in the Church.
Of course in many Christians, especially of the evangelical persuasion alarm
bells ring whenever they believe they have detected licentiousness,
particularly when it comes to ‘doctrine’. But there is a difference between
licentiousness and grace.
Licentiousness
is when one flies in the face of Scripture where there is clear instruction and
doctrine such as homosexuality, adultery, greed, murder, lying, covetousness,
idolatry etc. Pauls warns of such people in 1 Corinthians who he proclaims will
not inherit the Kingdom of God. Particularly when it comes to sexual morality
Christians are meant to be above reproach and therefore any justification used
to condone such behaviour and lifestyles are wholly wrong. Similarly, idolatry
is abominable because it is only by God’s grace and mercy that we are saved and
therefore if our priority and first love is not for God, or if we believe there
are other things or beings in this world that deserve our worship or time as
much as God, we are acting offensively to the very Creator who has given us
life.
Grace on the
other hand is the reality of complete and utter trust in Jesus’ sacrifice for
our salvation and righteousness. The Bible teaches that all our
self-righteousness is but filthy rags to God. One of the things that offends
non-believers the most about the Gospel is that ‘good’ people go to hell while
vile and wicked people who are repentant go to heaven. And yet there are many
in the church that fundamentally misunderstands grace. I’ve heard people
quoting from Leviticus regarding Christians and tattoos, claiming that it is
sinful when as Christians fulfilling the Law is not a requirement of our
salvation. To begin with the Law in effect saved no-one as the Chief Priest
each year would have to offer up animal sacrifices for the atonement of the
nation of Israel; secondly the Day of Atonement and the Covenant God made with
Moses on Mount Sinai has been superseded by the new Covenant made through Jesus
Christ – as the book of Hebrews explains; and thirdly as Paul says in Romans as Christians
we have died to the Law, for Christ is the fulfilment of the Law to do what the
Law could not do, namely to make us righteous.
Again if you
insist on keeping one part of the Law then you are required to keep all of it –
including circumcision! But as the New Testament teaches circumcision of the
flesh will not help us as we can be circumcised in the flesh but uncircumcised
in the heart. If we remain uncircumcised in the heart then our physical
circumcision is rendered null and void. Indeed Jesus said “whoever looks at a
woman lustfully has already committed adultery with her in your heart” and
again “anyone who calls his brother a fool is worthy of Hell”. It is not enough
to remain faithful to your wife while being addicted to pornography; it is not
enough to restrain from committing murder while harbouring anger and malice
against someone. The greatest deception of self-righteousness is the lie that
we can become good enough through our own efforts. We deceive ourselves by
believing our intentions and motivations are honourable and God-pleasing but we
allow ourselves to then become filled with pride. As Paul says he had more
reason than any other to boast in his own righteousness but counted it all as
nothing compared to gaining Christ.
What Jesus
calls for is disciples who will pick up their cross and follow Him, denying
their flesh and dying to their sinful nature that is in perpetual conflict with
the Holy Spirit. We must identify ourselves with Christ’s crucifixion and walk
by faith and trust that in Christ we have died to our sin and have arisen with
Him in His resurrection. Paul describes Jesus as the first-fruit of the new
creation. Our bodily resurrection will come on the Day of Judgement but in
baptism and following Jesus we believe that the spiritual reality of the
resurrection and the salvation into eternal life has already begun.
What is my
point? I am driving at the fact that grace is the acceptance of our
insignificance and inability to atone for our sin by our own means – even
following the Law itself right down to the Letter. Grace is living in a new
reality – the reality of the circumcision of the heart, the reality of the
spirit of the Law; the reality of knowing the true heart of God for the lost,
the vulnerable and the weak. James teaches that true religion is to care for the
orphaned and the widow and to keep oneself from being polluted by the world.
Isaiah teaches that true fasting is justice for the poor and the exploited.
What does this mean in practice? It means we must be humble at all times. It
means we must recognize our state of spiritual poverty and rest in God’s
all-encompassing grace.
When we come
across a grey area think which covenant are you living under? Where does your
faith and trust lay? What is the state of your own heart before you pronounce
judgement? This is not an excuse or ticket for some Christians to flaunt what
they deem to be acceptable behaviour, which others take issue with. As I
mentioned earlier, Paul teaches we should not cause our brothers or sisters to
stumble. Getting drunk and justifying your actions on “well even Christ drunk
wine” is sinful because the New Testament clearly teaches that drunkenness and
debauchery are wrong and that we should be filled not with wine but the Spirit.
Watching graphically sexual TV programmes with the excuse “I don’t condone that
or do it myself” may cause another to stumble and is not honouring to the Lord
whose standard of morality is much greater than that of the worlds’. Moreover,
such programmes lead inevitably to temptation and temptation gives birth to sin
and the wages of sin is death!
However,
giving someone a hard time for smoking when the New Testament says nothing
explicitly on it or condemning tattoos when again the New Testament is silent
on the issue (although it makes its views on placing trust in the body i.e.
circumcision very clear) is something which reveals a short coming in your own
understanding of the covenantal relationship we have with God and the grace
that comes through Jesus Christ. Thus a careful balance needs to be struck – on
the one hand ‘mature’ Christians (for want of a better word) should be mindful
of ‘weaker’ Christians seeking to edify their faith, while ‘weaker’ Christians
or ‘immature’ Christians should seek to grow in spiritual maturity having a
deeper grasp and understanding of the interpretation and application of
Scripture and the true nature of Grace.